In the history of world nations, the consequences of migration, often experienced as a humanitarian disaster (along with other disasters), have led to various problems, confrontations, mass movements, and tragedies, dating back to the depths of the Middle Ages. The migrations directed from East to West, as well as the migrations from the sources of the Rhine, Seine, and Danube rivers to Europe, have resulted in endless confrontations, assimilation, and occupations. This process, which has left its mark on the oral and written memory of nations, has made it necessary to conduct extensive research in the field of ethno-culturalphilosophy. Migrations, which exhibit the same pattern with their geopolitical, geo-economics, geo-cultural and geo-ethnic landscapes, also prepare the concept of differences in typological approaches as a process. Ultimately, these migrations, based on ideologies embedded in the imperialist occupation policies, encompass a complex process that includes demographic changes, from geographical deformation to ethnic deformation. The events that occurred in Azerbaijan throughout the 19th and 20th centuries serve as a typical example of this, and the formulas and historical facts emerging from various approaches reveal a more complex and distinct disaster model. In the history of the Azerbaijani people, forced relocation, being compelled to abandon their homeland under force, and political repressions span various periods. This process continued with the Tsarist Russia’s occupation of the Caucasus and the occupation of the Azerbaijan Democratic Republic by the Bolshevik government in 1918.
migration, occupation, Turks, Turkmenchay, empire, Tsarist Russia, Nadir Shah, Western Azerbaijan, Oghuz